When I was a kid, there was this religious family in the neighborhood, real devout and sheltered, that I would visit on any pretense simply so I could play their suite of Christian Nintendo games. Specifically, the Noah’s Ark one, where you took control of Noah and scoured the 2d landscape seeking two of each 8-bit animal, stacking them one by one on your head, and heading back to the ark. Check it out.
Also when I was a kid, my parents forced me to attend catechism, which was mostly a disaster. Except this one sequence where each kid was tasked with creating a paper bag animal to perform an Ark presentation, wherein each kid was supposed to mimic the call of their assigned animal in all its cacophonous glory. I was assigned the horse. I had a mean neigh. I came down with an awful flu, barely able to crawl out of bed, mere days prior to the big event and could not participate.
Further kid tales: My aunt, religious in a way no one else in my family was and cognizant of my early love of reading, purchased a series of kids’ bible stories, wherein this little girl I’m pretty sure was named Alice could turn her bible into a magic portal that allowed her to experience various Old Testament tales in-person. Or maybe it included the New Testament too but I forgot about those dull morality lessons in favor of fire and brimstone. Given the format of this piece, you’d expect my favorite story to be Noah’s Ark. But actually it was #2, behind the Tower of Babel, which captures my imagination still.
While it’s unclear if I ever truly believed the Ark existed, it is otherwise crystal clear that the story of Noah fascinated me from a young age. Think about it for a second: God hit the reset button and basically wiped out the entire planet, tasking Noah with the incredibly dubious task of somehow getting two of every single animal into a single ship. There’s barely any mysticism to back him up. Yeah he had a much longer lifespan than regular people, so what? He lived most of it after the adventure. What is the lesson here? There is none. This is one. Don’t fuck with God or you’ll be made extinct in an arbitrary yet precise fashion.
Thus when I picked up this novel at a used bookstore in Fort Bragg and discovered the first chapter was an account of the voyage of the Ark, recounted by an illicit stowaway, I bought it immediately without bothering to consider what the other 9 ½ chapters were about. Not only was it a well-written story about the Ark, but it puts to the forefront many of my practical issues with the story: How do all the animals fit on the ark (there’s more than one), how does Noah find every single animal on earth (he doesn’t), what do they eat while on the ark (the animals), and so on. Barnes’ tone is wry, cynical. Noah is a harsh master commanded by a harsher master and the animal passengers face the consequences.
Then, following the close of chapter 1, what joy to discover that nearly all the rest of the stories have some allusion to arks, to boats, to epic and impractical journeys! Whether they be eighteenth century travelers to Mount Ararat, seeking the Ark’s wreckage, to an art history lesson on The Wreck of the Medusa and a meditation on misrepresenting reality in art to better communicate that very same reality. Other, Ark-less chapters, include Barnes’ rumination on the love, triggered by observing his wife sleeping in the middle of the night: What’s the point? Why love? Is it the answer or the question?
I was surprised to find how much this book has in common with two of my favorite writers, David Mitchell and Italo Calvino. I’ve heard of Barnes but never in relation to those two. Other than the uncommon structure itself, Barnes is clever with language and has clearly considered deeply the various injustices humans lay upon one another. But where Calvino is playful and insightful and Mitchell is honest but optimistic, Barnes is far harsher, his wit expressed as bemused cynicism. Humanity is far from a great steward of this planet, as the stowaway of chapter one details, and it’s been a series of self-inflicted misfortune since the flood. Especially in the late 80s, written deep in Cold War terror as this book was. Men especially are oafs. Women, like the animals to Noah, must suffer them (there’s one story as problematic at this sentence).
And in the bleak future to this history, humanity’s next extinction will be self inflicted. As the final chapter details, we won’t even be satisfied with heaven.